Upon
closing Patrick Lemoine’s book, the first reaction is
to wonder whether we just had a bad dream, say to ourselves
that we will soon awake from this nightmare, and return to
reality. No, it is impossible that such horrors can happen
on our planet; they can only occur in a parallel world governed
by unknown aliens. But the reality of life is stubborn and
exasperating; it imprints in our visual minds terrifying events
without concern for their impact on our consciousness. Patrick
Lemoine followed the path of this reality and depicted in
their raw, unencumbered form the vicissitudes of the five
years spent in Haitian prisons. Fort-Dimanche, Fort-la-Mort
is a disturbing testimonial on the physical and moral human
degradation orchestrated by the militia of a totalitarian
regime.
In fact the first reading of the book remains skin-deep in
that it arouses in us sensations that are primal – the
visceral sensations of hatred, fear, rejection for the torturers
mixed with compassion and empathy for the victims. This surgical
description of a long descent into Duvalier’s dungeons
leave us at first completely numb; it is like receiving a
bullet straight in the chest only to land with our behinds
in the air. This shocking experience is even ruder to those
of us who are Haitian and realize that we are the author’s
peers. We rediscover friends that we had in our youth with
whom we played soccer, and who suddenly disappeared one day.
We find them again in this book, subject to unthinkable torments,
diminished, skeletal, and sometimes dead, having fallen victims
to a system of incarceration beyond belief.
Upon finishing this book for the first time, we are left drunk,
filled with memories of our friends’ faces, the nightmarish
visions of those Haitian prisons, the brutality and cowardice
of some men. |
All these scenes are telescoped in our minds, one horror chasing
another, as the author makes no sobering attempt to tame the
events. He describes the reality that he lived without sugarcoating;
the unnamable filth of the cell, the physical and moral decay
of the prisoners, and at the end, we are left nauseous by
this first contact. Of course, there exists in this darkness
some sunny moments of solidarity between cell comrades, even
the sudden discovery by a “macoute” that he has
a soul; but those are so rare that they do not significantly
uplift the tone of the book.
Once some time has passed, it is necessary to read this book
again, which raises multiples questions relative to the author’s
experiences, as well the analysis of the Duvaliers’
regime. How could have Patrick Lemoine landed in this inferno?
If he were not a member of a movement of opposition –
on this matter, there is no confirming or belying statement
found in the book – it would only underscore the arbitrariness
of the “macoutisme.” Here we could wonder on the
reason for such prudence: Is it that his political conscience
was not mature enough to move him into active militancy, or
is it the fear of exposing friends (sort of denunciation?),
a sentiment that persists even today among our compatriots?
Perhaps the answer lies elsewhere. In fact, Patrick Lemoine
received at times the assistance of brother masons or communist
comrades in his cell, but these incidents remain secondary
to the Catholic element that pervades throughout the book.
This strong religious aspect incites primarily an inquiry
of pure philosophical order: Do human beings preserve in themselves
abilities necessary to overcome such perilous moments, or
is it necessary to invoke the assistance of a superior power
in order to prevail? In the same vein, the question raised
by the author on God’s existence invites us to ponder
on man’s ability to inflict evil upon others.
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If indeed man is the reflection of a willful power that is beyond
us, in Haiti, it is rather that of the devil. In the final
analysis, through the testimonial of a single human being, Patrick
Lemoine manifests to us the disastrous destiny of thousands
of Haitians who were trapped in the grip of the Duvalierist
dictatorship, their despair, their horizon seemingly shut out
forever. In fact, we found a quality essential to Fort-Dimanche-Fort-la-Mort
where the author was able to associate his personal story to
that of all of his companions of misfortune.
A calendar of everyone’s adversities, the chronicle
of deaths alone, constitutes a remarkable performance and
presents itself as a valuable part of the Duvalierism’s
history, which must be written. In fact, we wonder whether
the author has a phenomenal memory, or had he, in the early
days in jail, thought of committing to memory certain factual
notes for posterity? Other books have been written on the
subject, but none offers such a detailed account of the incarcerated
and their disappearance. Patrick Lemoine has posed the first
stone of this useful legacy, for suffice it not to say that
there were torturers and victims; it is important to give
them a face so that justice can be rendered at last, even
posthumously. A nation builds itself through the layers of
its memory; today’s generation must be told of the strengths
and weaknesses of their forebears, their courageous acts as
well as their abuses. There is a project to transform this
terrible Fort-Dimanche into a monument erected to glorify
the victims that succumb to the thirty years of terror under
the Duvaliers; but it seems to have been scratched. We can
only hope that it will be revived some day so that, at last,
next to the names that Patrick Lemoine cited, can be added
all of those that they would want us to more or less forget.
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